Divine Mercy and Divine Grace

John 3:16-17 " For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him."

Thursday, August 25, 2011

Pope tells young to build on their faith, share it with the world


POPE-FINALE Aug-21-2011 (1,230 words) With photos. xxxi
Pope tells young to build on their faith, share it with the world


A Brazilian pilgrim cheers the announcement that the next World Youth Day will be held in Rio de Janeiro in 2013. (CNS/Paul Haring)
By Cindy Wooden
Catholic News Service

MADRID (CNS) -- Pope Benedict XVI saw that 1.4 million young people could be buffeted by gusty winds and drenched by a driving rain and still fall silently to their knees to adore the Eucharist.

At the final Mass closing World Youth Day Aug. 21 in Madrid, the pope challenged the Catholic pilgrims to take that faith, make it grow and share it with the world.

Despite the hardships of getting to the Cuatro Vientos military air base in blistering heat Aug. 20 and the downpour during the nighttime vigil with the pope, hundreds of thousands of young people from around the world spent the night on the open field, praying, singing and perhaps trying to snatch a few hours' sleep.

But they were up, ready and rowdy when the pope arrived for the morning Mass.

The pope noticed.

In his homily, he said, the vision of that sea of happy souls "fills my heart with joy."

"I think of the special love with which Jesus is looking upon you. Yes, the Lord loves you and calls you his friends," the pope told the young.

To the joy of the crowd, particularly the Brazilians present, at the end of the Mass, the pope announced that the next international gathering of World Youth Day would be held in Rio de Janeiro in 2013.

In his homily at the Mass, Pope Benedict said faith is not about understanding a bunch of facts, "it is an ability to grasp the mystery of Christ's person in all its depth."

Even if it feels like a struggle at times, faith is not primarily about people working out their thoughts about God; it starts with the gift of God's love and God's reaching out to each person, he said.

Faith entails "a personal relationship with Christ, a surrender of our whole person, with all our understanding, will and feelings," he said.

But the pope went even further, telling the young that a personal relationship with Jesus always must be transformed into action, service and love for others. In addition, it must be lived within the church, the community of believers to whom Jesus entrusted his message and his mission of salvation.

"We cannot follow Jesus on our own," he said. Those who try "approach the life of faith with the kind of individualism so prevalent today" and risk not encountering the real Jesus or "following a counterfeit Jesus," he said.

Christ asks each person, "Who do you say that I am?" the pope said.

"Respond to him with generosity and courage, as befits young hearts like your own," he told the young.

"Let me urge you to strengthen this life of faith which has been handed down from the time of the apostles," he said. "Make Christ, the Son of God, the center of your life."

Pope Benedict told the young people, who had been texting, tweeting and posting Facebook updates about their adventures, that whenever we really "like" anything, we share it, and that must hold true for faith as well.

"You, too, have been given the extraordinary task of being disciples and missionaries of Christ in other lands and countries filled with young people who are looking for something greater," the pope said.

Share the faith, he said, and help them see they are right when "their heart tells them that more authentic values do exist" and they resist being "seduced by the empty promises of a lifestyle which has no room for God."

Even before Mass began, officials of World Youth Day broadcast another challenging message to the crowd, telling them that most pilgrims would not be able to receive Communion during Mass and asking them to offer it up as a sacrifice for the pope.

Jesuit Father Federico Lombardi, Vatican spokesman, said the plan was to distribute Communion from 17 eucharistic chapels set up on the perimeter of the airfield. The storm Aug. 20 destroyed several of the chapel-tents, and police asked organizers to dismantle most of the others because they posed a danger in the wind.

Canadian Bishop Donald Bolen of Saskatoon, Saskatchewan, joined about 80 pilgrims from four groups in his diocese.

He said the pilgrims found the whole experience "enjoyable and meaningful, and in some instances, transformative. Will they pray daily, celebrate the sacrament of reconciliation frequently, help those who suffer, and take time to discern their vocation?

"I think if you asked them now, many of them would say yes, they will try," he said. "It is my profound hope that the experiences of the past two weeks will stay with them, and that the experience of God's presence and of the church which they have felt here will be the seedbed for a deepening commitment to Christian discipleship. But as with all of us, time will tell.

"Many of the youth have already shown signs of serious commitment to a life of Christian discipleship; others are certainly searching. There is no doubt, however, that the experience of World Youth Day is a gift for both those already committed and those still searching," he said.

James Arblaster of Woodland, Australia, told Catholic News Service he struggles with the church's teaching on the theology of the body and the church's stance on homosexuality.

"I've been able to attend catechesis and learn about more of the in-depth arguments for different (teachings the church has). That has assisted in explaining a lot of positions, although I still remain unconvinced on homosexuality," he said.

Arblaster said one of the priests at confession also helped clear up some of the church's teachings on sexuality for him.

Brigette Liss, a 26-year-old from Chicago, said she has a difficult time attending church every Sunday while working.

"This experience has helped me come back to Mass and see how important it is to keep up on your faith and be sure that every day you take time out to pray and think of God," she said.

Liss said it was the catechesis and the witness of so many young people alive in their faith --"wearing it on their sleeves" -- that helped her. She also went to confession for the first time in four years.

Father Loreto "Bong" Rojas, pastor of St. James Parish in Davis, Calif., traveled to Madrid with 33 youths, ages 14-24, from the Diocese of Sacramento.

He said just the way they handled the hardship of getting to Cuatro Vientos -- squashed like sardines on the Metro and walking miles in the heat -- shows they got the message, especially about charity.

"They may not be able to verbalize it on a theoretical level, but on a practical level, they are there," he said. "It's very real. We're a big group and they are very mindful of each other. Some were not up to the walk and others, who wanted to experience the 8-kilometer (5-mile) walk, volunteered to stay with them."

Yago de la Cierva, director of World Youth Day Madrid, told CNS the event was planned to be "more religious and less entertaining" than some previous youth gatherings.

"We are proud of our Catholic identity. This is who we are. It is what we wanted people to know and what we shared," he said. "It was really moving how people participated."

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Editors: Contributing to this story was Gretchen R. Crowe in Madrid.
http://www.catholicnews.com/data/stories/cns/1103324.htm


Luminous Mysteries

Tuesday, August 23, 2011

Renewed interest growing in Mary's role in faith life, depiction in art



Renewed interest growing in Mary's role in faith life, depiction in art


Mary is depicted as Our Lady of Guadalupe in a modern painting. The genesis of this popular Marian icon is Mary's appearance to St. Juan Diego in 1531 in Mexico. (CNS/Nancy Wiechec)
By Bob Zyskowski
Catholic News Service

DULUTH, Minn. (CNS) -- There is renewed interest in Mary -- her role in lives of faith, how to interpret references to her in Scripture, how she is depicted in art and literature -- enough to spark a second "Mary in Our Day" conference, this one in Duluth and held on the feast of the Assumption, Aug. 15.

"Her call to holiness still echoes," explained Christian Brother Mark McVann. "Mary continues today to be a major spiritual force and resource in the modern world."

The College of St. Scholastica hosted this second exploration of the enduring significance of the Blessed Mother. The first was organized by St. Mary's College of California last year.

Brother Mark, a professor of theology and religious studies at St. Mary's, said the revival of interest in Mary and Marian devotions is evident in the volume of recent books on Mary, in the University of Dayton's "The Mary Page" on the Internet, and of enough significance that the History Channel has done a series (and now a book) -- "Visions of Mary" -- which he called excellent.

The fact that there are sparse references in the New Testament makes discussions of Mary complex and open to interpretation, he said.

In St. Luke's Gospel, we see a Mary as "open, intelligent, independent and faithful," Brother Mark said.

"Mary is more than an Old Testament saint," he added. "She is the first one to hear the Gospel. Mary is the first Christian disciple. ... When she appears at the foot of the cross, she becomes the model for believers."

Father William C. Graham, a priest of the Diocese of Duluth and theology professor at St. Scholastica, pointed out that the church teaches during the liturgy what Mary's role is. "The Roman Missal is a rich repository for us as we seek to reflect on and understand and teach what is acceptable on Mary."

Father Graham, who also spoke at the first "Mary in Our Day" conference and organized the one at St. Scholastica, gave examples of how the church's liturgical prayer through the year references Mary and reveals her role as the one who brings the Word to flesh. The Annunciation was one such instance.

"Mary's honor is in her courageous faith-filled reply to the angel Gabriel," Father Graham said. "The church's prayer aims to shape us in the same faith-filled, joyful trust."

Mary's role as the mother of Christ and mother of the church is clear, he added.

"Every feast, every act of devotion to Mary, finds its dignity in turning our hearts to God," Father Graham said.

Boston College theologian Nancy Pineda-Madrid put forward the case that the apparition of Our Lady of Guadalupe in Mexico in 1531 is "an American Pentecost," a renewal of hope that, like the coming of the Holy Spirit both to the apostles after Jesus' ascension into heaven and continuing today, the miracle of Guadalupe is an ongoing event.

Pineda-Madrid drew parallels between the dashed hopes of the apostles and the downtrodden, even suicidal native peoples of 16th-century Mexico.

The emblazoning of Mary's image on the "tilma," or cloak, of St. Juan Diego left a rich symbol that not only "mediates a sense of the divine," she said, but in the cloak's combination of Aztec and Catholic symbols the native peoples "see a future for themselves and their children."

Our Lady of Guadalupe, Pineda-Madrid posited, initiates a zeal for mission, crosses racial and ethnic lines, and continues God's promise that the presence of the Holy Spirit, will continue to be with and empower the faithful.

Brother Charles Hilken, also a Christian Brother and a history professor at St. Mary's in California, used images and likenesses of Mary to explain why she continues to be influential in the 21st century.

"Christian faith is one that overflows into images," noted Brother Charles, who was a curator for the "Vatican Splendors" exhibit that toured the United States recently. "Christian faith wants to express itself."

As a variety of images of Mary from various artists through the ages came up on a large screen, he made the point that Mary has been envisioned by all cultures.

"These images serve as openings to the inner life of God," he said. "An image of Mary prompts our memory -- it's shorthand for the faith we know," and it can open for us a door to prayer.

"Whatever Mary becomes for the individual Christian, whether she is mother of the church or Our Lady of the Rosary or our refuge and life's confidant or simply a repository of faith, her image defines for us beauty," Brother Charles said.

"It is she who shows us the way."

Benedictine Sister Lois Eckes said Mary is "a woman for our time, a woman for all seasons."

The prioress at the St. Scholastica Monastery added, "She's such a model for our faith, one who helps us know that God is in our world in all this mess."


Friday, August 5, 2011

Litany of the Saints

Novena to the Assumption of the Virgin Mary II day two

Majestic Queen of Heaven and Mistress of the Angels, you received from God the power and command to crush the head of satan. Therefore, we humbly beg of you, send forth the legions of Heaven, that under your command they may seek out all evil spirits, engage them everywhere in battle, curb their pride, and hurl them back into the pit of hell. “Who is like unto God?”
With firm confidence we present ourselves before you, our most loving Mother, afflicted and troubled as we are, and we beg you to let us understand the love you have for us by granting this petition, if it is according to the Will of God and profitable for our salvation: (mention your request).
Good and tender Mother, you shall ever be our hope and the object of our love. Mother of God, send forth the Holy Angels to defend us and drive far from us the cruel foe.
Holy Angels and Archangels, defend and keep us


Read more: http://www.ewtn.com/Devotionals/novena/assumption_mary.htm#ixzz1U6wfi6s9

Thursday, August 4, 2011

Novena to the Assumption of the Virgin Mary II

Majestic Queen of Heaven and Mistress of the Angels, you received from God the power and command to crush the head of satan. Therefore, we humbly beg of you, send forth the legions of Heaven, that under your command they may seek out all evil spirits, engage them everywhere in battle, curb their pride, and hurl them back into the pit of hell. “Who is like unto God?”
With firm confidence we present ourselves before you, our most loving Mother, afflicted and troubled as we are, and we beg you to let us understand the love you have for us by granting this petition, if it is according to the Will of God and profitable for our salvation: (mention your request).
Good and tender Mother, you shall ever be our hope and the object of our love. Mother of God, send forth the Holy Angels to defend us and drive far from us the cruel foe.
Holy Angels and Archangels, defend and keep us


Read more: http://www.ewtn.com/Devotionals/novena/assumption_mary.htm#ixzz1U6wfi6s9

Litany of the Saints

Summer novels are fine, but pick up the Bible, too, pope says

Please Pray!

"Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.” — Matthew 28:19-20
We are asking Jesus for one person from each parish to pray 5 decades of the Holy Rosary and the Divine Mercy Chaplet with us daily. We are asking that you share this with at least 10 other people. Please pray that these people join us in spreading Divine Mercy. In addition if you feel lead by the Holy Spirit to join us; are blessed by this Apostolate and are able, please consider giving a $1 a month to help us do works of mercy as a group. Individually we are limited, together we are unlimited in our potential. God bless, Todd

Summer novels are fine, but pick up the Bible, too, pope says


(CNS/Paul Haring)
By Catholic News Service

CASTEL GANDOLFO, Italy (CNS) -- While there's nothing wrong with a bit of light reading in the summer, reading a book or two of the Bible also can be a relaxing -- as well as enlightening -- vacation activity, Pope Benedict XVI said.

"Naturally, many of the books of literature we pick up during vacation are for a diversion, and this is normal," he said Aug. 3 as he held his weekly general audience in the town square at Castel Gandolfo.

With some 4,500 visitors and pilgrims present for the audience, the gathering was too large to be held in the courtyard of the pope's summer villa.

The human need to relax is something to be thankful for, the pope said, because "it tells us that we were not made only to work, but also to think, reflect or simply to follow, with our mind and heart, a story we can identify with or even lose ourselves in and so find ourselves enriched."

Pope Benedict said, "The Bible is a little library born over the course of a millennium," and some of the books inside are very short. They would be a great place to start for someone who has never read an entire book of the Bible.

The short ones the pope suggested were Tobit, "an account which contains a very elevated sense of family and marriage," Esther "in which the Jewish queen -- with faith and prayer -- saves her people from extermination," or Ruth, the story of "a foreigner who knows God and experiences his providence."

The three books, he said, "can be read in less than an hour."

Longer, "true masterpieces," he said, include the Book of Job, "which faces the great problem of the suffering of the innocent; Ecclesiastes, which is striking for the disturbing modernity with which it discusses the meaning of life and of the world; and the Song of Songs, a stupendous symbolic poem of human love."

The pope said that by reading the Bible, and not just novels, "moments of relaxation can become not only moments of cultural enrichment, but also nourishment for the spirit that increases knowledge of God and dialogue with him in prayer."

END
http://www.catholicnews.com/data/stories/cns/1103071.htm

Follow the Holy Fathers advice and read this month. This is how we understand Mercy and Grace.

Monday, August 1, 2011

THE LORD OUR RIGHTEOUSNESS (Jehovah-Tsidkenu

Please Pray!

"Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.” — Matthew 28:19-20

We are asking Jesus for one person from each parish to pray 5 decades of the Holy Rosary and the Divine Mercy Chaplet with us daily. We are asking that you share this with at least 10 other people. Please pray that these people join us in spreading Divine Mercy. In addition if you feel lead by the Holy Spirit to join us; are blessed by this Apostolate and are able, please consider giving a $1 a month to help us do works of mercy as a group. Individually we are limited, together we are unlimited in our potential. God bless, Todd


Jehovah-Tsidkenu
God reveals this name to Israel in Jeremiah 23:5-6, "Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In His days, Judah shall be saved, and Israel shall dwell safely: and this is His name wereby He shall be called, THE LORD OUR RIGHTEOUSNESS (Jehovah-Tsidkenu)."

This of course was a prophecy concerning Jesus who has now become Jehovah-Tsidkenu for us. Paul writes in I Corinthians 1:30, "But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness (Jehovah-Tsidkenu) and sanctification (Jehovah-M'Kaddesh) and redemption. That, according as it is written, He that glorifieth, let Him glory in the Lord." What a wonderful God we have who has declared us to be righteous by what His son Jesus has done in covenant with us and not by what we have done.

By faith in the Son of God, Jesus, we receive the righteousness of God. Paul shows us this in Romans 10:3-13, "For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is of the law, that the man which doeth them shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, who shall descend into the deep? (that is, to bring up Christ again from the dead.)

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the Scripture saith, Whosoever believeth on Him shall not be ashamed.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved."

Therefore, if we have faith in Jesus, the Father accounts that to us as righteousness. This statement is what contains the key to receiving the blessings of the new covenant. We must receive it by faith. This manifests to the rest of the world the righteousness of God showing them His goodness and mercy which allows us to be part of His family and His representatives.

Paul writes in II Corinthians 5:16-21, "Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we Him no more. Therefore if any man be in Christ, He is a new creature: old things are passed away; behold, all things are new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him."

So as a believer in Jesus, we are new creatures and children of the living God, heirs of righteousness and His ambassadors to the world of the ministry of reconciliation! To be righteous means to be in right standing with God, to be aligned with Him and not opposed to Him. Righteousness means innocent, holy, just, right justice, and surprisingly, prosperity.

Literally, this means that Jesus, as our covenant partner, took all that was ours - our sin, our judgment, our death, our punishment in hell, our poverty, our sickness and our diseases. All the results of our sin He bore in His suffering on the cross, so that we did not have to. In return, He has made available to us all that He has - His righteousness, His sanctification, His divine health, His prosperity, His abundant life and all that is His is now ours through our blood covenant that He has made with us. This is why we are the manifest righteousness of God in the earth.

Isaiah 53:4-5 and 10-12 clearly shows what Jesus has done for us and how He became our Jehovah-Tsidkenu. "Surely He hath borne our griefs, and carried our sorrows: yet we did esteem His stricken, smitten of God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed...Yet it pleases the Lord to bruise Him; He hath put Him to grief: when thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hand. He shall see of the travail of His soul, and shall be satisfied: by His knowledge shall my righteous servant justify many; for He shall bear their iniquities. Therefore will I divide Him a portion with the great, and He shall divide the spoil with the strong; because He hath poured out His soul unto death: and He was numbered with the transgressors; and He bare the sin of many, and made intercession for transgressors."

Isaiah 50:5 through Isaiah 62 is one large prophecy concerning Jesus. It was spoken 900 years before His birth. It confirms the truth; this good news of ours was the plan of God's to redeem us since the beginning. God is truly good and He is good all the time.

This is an excerpt from the free ebook "The Covenant of Grace and Mercy" which can be read in its entirety on this site via the page index. Todd