Happy and Blessed New Year in 2011

Well here we are headed into the New Year with all of the hopes and dreams that a fresh start has. It is so much like the Sacrament of Reconciliation. The only difference is we do not have to wait for a New Year to go to Reconciliation. Have you gone to confession recently? Why not go before you partake of the Holy Eucharist next mass and see what will happen to you? God bless, Todd

Please pray the Holy Rosary of the Blessed Virgin Mary, the Divine Mercy Chaplet, and the Stations of the Cross daily. For the Salvation of Souls, the ending of Abortion, the intentions of the Holy Father Pope Benedict, Peace, the needs and intentions of at least 10 others, and for your nation. 3 million of us praying these prayers will have a significant impact on the lives of others.

You may notice a new look this year.We will include the daily mass readings, a saint, pope, or doctrine for your edification. God bless, Todd
Tuesday, January 04, 2011


St. Elizabeth Ann Seton (Memorial)

First Reading:1 John 4:7-10
Psalm 72:1-4, 7-8
Mark 6:34-44

A weak minded person is frequently diverted toward pursuing exterior happiness when the breath of popular favor accompanies his good actions. So he gives up his own personal choices, preferring to remain at the mercy of whatever he hears from others. Thus, he rejoices not so much to become but to be called blessed. Eager for praise, he gives up what he had begun to be; and so he is severed from God by the very means by which he appeared to be commendable in God
-- Pope St. Gregory the Great

Gospel text (Jn 1:35-42): As John was standing with two of his disciples, Jesus walked by, and John looked at him and said, «There is the Lamb of God». On hearing this, the two disciples followed Jesus. He turned and saw them following, and He said to them, «What are you looking for?». They answered, «Rabbi (which means Master), where are you staying?». Jesus said, «Come and see». So they went and saw where he stayed and spent the rest of that day with him. It was about four o'clock in the afternoon. Andrew, the brother of Simon Peter, was one of the two who heard what John had said and followed Jesus. Early the next morning he found his brother Simon and said to him, «We have found the Messiah» (which means the Christ), and he brought Simon to Jesus. Jesus looked at him and said, «You are Simon, son of John, but you shall be called Cephas» (which means Rock).

Comment: Fr. Josep Mª MASSANA i Mola OFM (Barcelona, Spain)

‘Rabbi, where are you staying?’. Jesus said, ‘Come and see’

Today, the Gospel reminds us of the vocational circumstances of Jesus' first disciples. To get ready for the advent of the Messiah, John and his friend Andrew had listened to, and followed for a while, John the Baptist. One day, John the Baptist, points out to Jesus, by calling him the Lamb of God. On hearing this, John and Andrew understand that He is the long-waited Messiah! And, by leaving the Baptist, they set to follow Jesus.
Jesus hears them behind. He turns and sees them following. Jesus and those unassuming men exchange glances. They remain captivated. Jesus' gaze turns their hearts over and they feel the need to stay on with him: «Where are you staying?» (Jn 1:38), they ask him. «Come and see» (Jn 1:39), answers Jesus. He invites them to remain, to see, to meditate.
They go, and they contemplate Him while listening to Him. And they spend the evening and the night with Him. It is a time of closeness and confidences. A time of love sharing. They remain with Him until the following morning. When the Sun rises over the world.
Stirred up with the flame of that «sunrise which shines upon those who sit in darkness and the shadow of death...» (cf. Lk 1:78-79), they set forth to irradiate it. Exalted, they feel the urge to communicate what they have seen and lived to the first ones they may meet: «We have found the Messiah!» (Jn 1:41). Many saints have also done it similarly. St. Frances, love wounded, went about streets and squares, hamlets and woods, shouting: «Love is not loved!».
In our Christian life, the essential part is to allow Jesus to gaze into us, to go and see where he stays, to stay with him and to share. And, afterwards, to announce it. This is the way and procedure followed by the disciples and saints. It is our way
http://evangeli.net/gospel